In a story titled “Plan C,” by Nona Liss-Schultz, in the current issue of Mother Jones, Alabama State Senator Clyde Chambliss is quoted as saying, “When God creates the miracle of life inside a woman’s womb, it is not our place as human beings to extinguish that life.” That being a religious argument, of course, it is hardly a legitimate basis for legislation. There is nothing wrong with legislators taking religious concerns into account, however. But this argument is crazy even as a religious argument.
Chambliss’s reasoning can easily lead to a sense of powerlessness and a willingness to accept whatever fortune or tragedy comes our way. But fatalism is not a particularly useful philosophy, and a Christianity that rejects free will must necessarily reject salvation as well. I don’t think I exaggerate by paraphrasing Chambliss’s statement as don’t fuck with God’s plan.
If we are to accept a pregnancy as a God-given event not properly subject to human intervention, what other “gifts” of God should receive similar consideration? How about breast cancer? Muscular dystrophy? Polio? Swine flu? Are we to eschew medicine entirely? Why stop at medicine. Aren’t floods “acts of God?” Is it moral to try to avoid them, say, by building levies? You get my point.
But, back to the pregnancy thing. You may choose to think of pregnancy as an act of God, but, let’s face it, two people are directly responsible for it. Parents—willing or not—need to take responsibility for a largely avoidable event, not blame it on God. If the pregnancy was a human “mistake,” why should we prohibit a human correction?
On the other hand, contracting breast cancer or muscular dystrophy is, as far as we know, a circumstance over which we have no control. Surely, such medical tragedies are more easily seen as God’s work than pregnancy. Is it “not our place as human beings” to intervene? Why is the case for non-intervention regarding pregnancy stronger than that for breast cancer?
Let’s face it, Chambliss, like so many “pro-life” partisans, abhor abortions for their own reasons, and they are willing to advance any argument, however illogical or inconsistent, to try to make abortions illegal. Their arguments, however crazy, must always be countered.