In Praise of Not Streaming

I am a Netflix subscriber. Unlike most subscribers, I not only stream material, but I also receive DVDs and Blu-ray disks. The option to get physical disks costs more, but, for me, it’s worth it. It allows access to classic—i.e., old—movies, as well as relatively new movies that are not yet available on streaming services (or on streaming services to which I subscribe, at any rate). The two most recent movies I’ve received through the mail are Alfred Hitchcock’s The Lady Vanishes (a classic film) and News of the World (a 2020 film).

An additional benefit of watching movies on disk is that most disks contain “extras,” videos about the movie or the people who made it, deleted scenes, and commentary on the movie by directors, actors, or academics. If a movie is any good to begin with, the extras tend to enhance one’s enjoyment by providing perspective or insight.

The running commentary on News of the World by its director, Paul Greengrass, got me thinking about how supplementary material for a video disk is assembled. First, let me say that News of the World is indeed a fine movie, and principals Tom Hanks and 12-year old German actress Helena Zengel are superb in their respective roles. (I want to adopt Zengel.

Disk extras fall into two basic categories: historical and technical information about the movie, on one hand, and analysis of the movie itself, on the other. On too many disks, all the extras are of the first kind. These disks emphasize the mechanics of movie-making. That’s very interesting, and I have learned much about the craft of cinema from movies I have viewed on disks. What I miss on such disks, however, is insight into the actual product, something we might identify as literary criticism. It is frustrating when the supplementary videos on a disk concentrate on movie-making mechanics and the running commentary does the same.

The Paul Greengrass commentary on News of the World is a welcome outlier. Although he points out scenes that were difficult to film, most of what he says addresses the story itself. He talks occasionally about the actors, but mostly, he talks about the characters. Who are these people in the film? Why do they act as they do? How do they change over the course of the film? How does the movie reflect its historical context? What are the subtle choices made by the director and related craft people that are likely to be missed in a casual viewing? What is the message of the movie, particularly for our time?

What became crystal clear from the exploration of the Blu-ray disk of News of the World is that technical and personnel information about the movie should be in supplemental videos. The running commentary on the movie, irrespective of who is providing it, should analyze the movie and increase the viewer’s enjoyment of it by providing a deeper understanding of what appears on the screen.

Those folks who assemble movie disks should take note.

Collect for the Homeless

That this country has a problem of homelessness is well-known. It is a problem we have thus far chosen not to address. Removing homeless people from public view solves nothing. Unfortunately, the problem is likely to get worse—perhaps much worse—as pandemic-inspired moratoria of evictions expire.

Addressing homelessness is complex because the causes of homelessness are many and varied. I won’t offer a program to eliminate homelessness, but it is my hope that individuals and government try to develop such a program.

For now, the best I can do is to offer a prayer that addresses homelessness:

For the Homeless

Merciful God, whose son became an itinerant teacher and healer, watch over persons who have no home, bless the efforts of those who minister to them, and strengthen our resolve that all people should have a proper place to lay their heads, thereby respecting the dignity of every human being and following the example of Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen.

Repeal the Second Amendment

 I regularly watch the evening news on television. (And, no, this is not my sole source of news.) I am increasingly disgusted with the damage that firearms are doing to the nation in general and to individual citizens in particular.

I believe it’s time to introduce the following amendment to the Constitution:

Section 1. The second article of amendment to the Constitution of the United States is hereby repealed.
Section 2. The Congress shall have the power to regulate the manufacture, sale, distribution, licensing, and use of arms.

This is a modest proposal. A more thoroughgoing proposal would outlaw firearms except for sport, hunting, law enforcement, and the military.

Schroeder Update 1

Schroeder showed up again today. (See my earlier post.) Perhaps a cold snap had something to do with his appearance. I put out cat food, and Schroeder ate eagerly. (I gave him seconds.) He again tried to come inside. When he was in the doorway, I petted him a bit. I opened a carrier in the doorway, but he was not interested in getting inside it.

I wanted to get a picture of Schroeder’s face. Like most cats, he doesn’t pose for a portrait, but the photo below is a good first attempt.
 

Note: Schroeder’s story to date can be followed here.

A Christian Nation

Many people claiming to be Christians argue that the United States is a “Christian nation,” even though our Constitution is decidedly secular.

I will admit that we are a Christian nation, however, when all our people are housed, when no one fears hunger or violence from others, when all workers earn a living wage, when quality education and health care are provided for all, when our prisons are emptied of persons who have hurt no one but themselves, when religion claims no special rights and no religion receives special considerations, when the right to vote is universal and can be exercised conveniently, when our government seeks what is in the best interest of all its citizens, when the wealthy pay more of their wealth in taxes than do the less wealthy, when corporations have no rights that are properly exercised only by actual persons, when military expenditures are not so large as to inhibit spending on the immediate needs of people, when government eases the burdens of caring for the old and the young, when longstanding wrongs against minorities have been righted, when we welcome the victims of violence and injustice into our country, when we encourage other nations to emulate how we organize our own, when protecting the planet and its creatures is a national priority, and when we are at peace with all the nations of the world.

The Message of the Parable of the Good Samaritan

I have never been completely satisfied with the text of the parable of the good samaritan. Luke 10:25–37 reads as follows in the New Revised Standard Version:

Just then a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” He said to him, “What is written in the law? What do you read there?” He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” And he said to him, “You have given the right answer; do this, and you will live.”

But wanting to justify himself, he asked Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him; and when I come back, I will repay you whatever more you spend.’ Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.”

A minor complaint is that this text has far too many pronouns and too few nouns. That said, it is not difficult to figure out the referents of the various “he”s and “him”s of the text.

Likewise, the lesson of the parable is clear: We are to treat our neighbors as we ourselves want to be treated, and our neighbors are not only those with whom we are familiar, but everyone. All the characters in the story are Jews except the Samaritan. Samaritans were foreigners not on the best of terms with Jews. The surprise of the story is that the Jews did not help a fellow Jew in distress, but a Samaritan did.

My problem with this story concerns the question Jesus is supposed to have asked. We cannot know what he did ask, of course, for the author of The Gospel According to Luke was assuredly not around to have heard the question. 

 In the story, Jesus asks who “was a neighbor” to the robbery victim. To make the obvious point of the parable, however, Jesus should have asked something to the effect of “who understood the robbery victim to be his neighbor?” The victim is in no condition to be neighborly to anyone and, in this story, is not asked to be. Of the three passersby, only the Samaritan saw the injured man as his neighbor, thereby providing an example of how we should treat our fellow human beings whatever their station. Since the “neighborly relation” is not intrinsically symmetric, Jesus’s question should properly identify who is the active person in the relationship he is seeking to elucidate.

It is unfortunate that the parable has come down to us as it has. Preachers should explain that Jesus probably did not ask the precise question he is reported to have asked.

Schroeder

From time to time, a cat will show up under my bird feeders. I’ve seen a calico a couple of times, and a black cat came by once. For the past few weeks, I have had a more frequent visitor, a male tabby. Whereas other cats have run away as soon as I opened the back door, this one didn’t. I threw some cat treats on the ground in his direction, and he eagerly found and ate them. Since then, whenever my visitor has shown up, I have put out a bowl of dry cat food for him.

The photo below is from September 28. The bowl rests on a stepping stone just outside the back door.

This cat has come by at irregular intervals, occasionally on successive days, though not usually. During an extended absence, I wondered if I would see him again, but he has continued to show up.

Our encounters have been somewhat fortuitous. I have not stood by the door all day looking for the cat, though I have taken to looking out the door more regularly than usual. The cat typically shows up not on my doorstep but in a little clearing about a dozen feet away. He has come to me when called. Occasionally, I have been alerted to his presence by my own cats staring out the glass in the door.

When I first called the cat, I just said “hello.” It seemed to make more sense to call the cat by his name, however. Since it was unknown whether anyone had given him a name, I decided that I had to invent one. My cats, Charlie and Linus, are named after Peanuts characters, so I decided to call my visitor by another Peanuts name, Schroeder. 

Schroeder is an intact male, so I doubt that he is someone’s pet, but I have arranged to have him checked for a chip if I can catch him. I am not much of a cat catcher—read about my latest adventures getting my own cats to the vet here and here—but the behavior of Schroeder has given me hope that I might be able to entice him into a carrier. He has actually tried to walk through the doorway, though I have not let him come into the house. I have been able to touch Schroeder, but he has not acted like a socialized animal. I want to have him neutered and released if he is not a candidate for adoption. As you can see below, he looks like a young version of Charlie.

Schroeder came by yesterday, and I put out a bowl of food for him as usual. Charlie and Linus were nearby and took an intense interest in the visitor. In the photo below, Charlie is standing on his hind legs trying to get a good look at Schroeder, who is eating just outside the door. Linus is also watching Schroeder from his usual lower perch on the cat tree.

I will keep everyone posted on future interactions with my occasional feline visitor.

Note: Schroeder’s story to date can be followed here.

CPKC

Although both stockholder and regulatory approval remain to be obtained, it appears that Canadian Pacific Railway will be allowed to acquire Kansas City Southern Railway Company. The merger will be the first marriage of Class I railroads in decades and, according to pundits, likely the last. Two facts make this merger particularly interesting:

1. The two railroads have no parallel routes, which is unusual for railroad mergers. The only place where the two roads meet is in Kansas City. This makes regulatory approval easier, though other railroads will register objections because that’s what railroads do in such cases.
2. The combined railroad will be a true North American railroad, with major routes in Canada, the United States, and Mexico. In principle, a single train could travel on the combined railroad, which will be called Canadian Pacific Kansas City (CPKC), from Mexico City to Vancouver.

Each railroad traces its origins to the nineteenth century. Canadian Pacific dates from 1881; Kansas City Southern to 1887.

Canadian Pacific CEO Keith Creel was interviewed by Bill Stephens for Trains. He indicated that the combined road will honor the histories both of CP and KCS. His chosen name for it is indicative of that intention. He did not speculate as to what livery CPKS locomotives will wear. CP locomotives have lately been red with white lettering, with “CP” on the nose. The traditional KCS livery sported a striped pattern of red, yellow, and Brunswick green (a very dark green) or black. Some recent locomotives have been monochromatic with “KCS” painted in large red capitals. Not so long ago, CP locomotives and rolling stock sported a “CP Rail” legend, along with a design of a black triangle within a white semicircle.

According to the Trains, Creel restored the traditional CP logo on his first day on the job as CEO. (See image at right. The logo has had a number of variants over the years and appears on some locomotives.) Creel called the beaver “near and dear to our hearts.” (It wasn’t clear to whose hearts he was referring.) Creel had this to say about a new logo: “The beaver will be part of that when it’s finalized, there’s no doubt in my mind. So it won’t be a huge retooling of our logo. It will be an enhancement that will honor the KCS team, and I think we’ll make them proud to be a part of it.”

Creel’s fondness for the beaver is a bit hard to understand. The current logo—the red “CP” is a recent addition—has a definite nineteenth-century air about it.

The KCS logo (See image at left) hardly seems like a twenty-first-century design, but neither does it seem ancient. I fear that Creel might simply affix “KC” to the existing “CP” add-on and re-center the resulting text. This would hardly suggest a forward-looking, expanded Class I railroad. Nor would it “honor the KCS team” very much.

Retaining the beaver would heavily emphasize the Canadian heritage of the merged road, failing to acknowledge as significantly its United States and Mexican appendages. Creel was not asked if he intends to keep the maple leaf as well.

If CPKC really has to retain the Canadian rodent, I have a suggestion to offer, a suggestion that would afford recognition to all three countries through which CPKC runs and honors both CP and KCS heritages. Put a sombrero on the beaver and portray him eating a steak.

Likely, Creel will not take my suggestion. If we must have a beaver, a more stylized, modernized beaver could be part of the new logo. (Think of the Morton Salt, umbrella-carrying girl who was significantly modernized some years ago.) The circle, ribbon, and shield have to go, along with “Canadian Pacific.” Not retooling the CP logo is a terrible idea. Creel needs to leave the logo design to professional designers.

Planning for the Worst Case

I am sick and tired of the obstructionism of Senators Manchin and Sinema. Speaker Pelosi is apparently going ahead with a vote on the Build Back Better bill, though it isn't clear that it will get 50 votes in the Senate. If it doesn’t and only the hard infrastructure bill goes to President Biden’s desk, he should veto it.

New Phone

I purchased a new cell phone recently. Happily, most of what lived on my old phone was ported seamlessly to the new one. The transition was not as smooth as one might like, however, and I am still re-entering passwords and configuring applications. I am nonetheless satisfied with the new phone and likely will be especially pleased when I begin taking pictures with the new and improved camera that is part of it.

In many ways, I am risk-averse. In particular, I cannot imagine carrying around an expensive cellphone without a protective case or putting a naked phone, as some people do, in my back pocket. My old phone was protected by an OtterBox Defender case, which comes with a holster that can attach to your belt. I wanted to get another Defender case for the new phone. It is a very secure case.

My old phone was put into its Defender case by the person who sold me the phone.  I did not carefully observe the process, which, after all, was performed years ago. Where I purchased the new phone, there were few cases to buy for Android phones but plenty cases for iPhones. I therefore had to buy my new case on the Web and fit my phone into it myself.

Once I had my new case in hand, I assumed that putting my phone into it would be simple. There seemed to be only two parts—the case proper and the holster. The case came with the following (and only the following) instructions:

 

That was it, The only words of instruction were found at the top of the above card. None of the objects portrayed on the card were labeled. In particular, I couldn’t figure out what object was supposed to be the cellphone. I suspected from the pictures that the case came apart, but I feared that trying to pry it apart might break something.

After what seemed like an eternity of frustration, I turned to the World Wide Web. Sure enough, YouTube had more than one instructional video showing how to install a phone inside a Defender case. The videos gave me the confidence to break open the case, insert the phone, and put it all back together.

I have to say that OtterBox makes a fantastic case. But could they please spare a few English words to tell their customers how to use their product?

A Proposal to Replace the Income Tax

No, you never get any fun
Out of things you haven’t done.
                           —Ogden Nash

Objection to changing tax law is one of the roadblocks to the passage of President Biden’s Build Back Better legislation. The president wants to finance much of his social agenda and national efforts to forestall climate change by extracting more revenue from rich individuals and corporations. Discussion of new taxation has caused me to rethink our current system of taxation, a baroque tangle of laws and regulations that efficiently extract money from the non-wealthy yet is maddingly ineffective at doing so from large corporations and the actually wealthy.

If we began from scratch, could we create a simpler and fairer tax scheme? In a desirable system, most people should incur some tax liability, The very poor may pay little or no tax or even benefit from a negative tax. Well-off persons and entities should be levied a higher percentage tax than others. This increases revenue and tends to decrease wealth inequality, which has been growing in recent decades. In other words, the tax system should be graduated.

Policy exists within a context of other social arrangements. To reduce wealth inequality, unions should be strengthened, training for trades should be improved, health care should be guaranteed, and inheritance taxes should be steep. I won’t try to deal with all these issues in this modest proposal, however.

The government’s main source of revenue is the income tax. Though this system wasn’t designed by Rube Goldberg, it might as well have been. It is complicated, incorporates many questionable preferences, and fails adequately to tax those who live well with little or no conventional “income.”

Senator Elizabeth Warren has promoted a wealth tax. This is an attractive concept, but I think it unworkable. How do you evaluate the wealth of someone who owns a few Picassos, a garage full of classic cars, and a large part of a private corporation? How do you deal with the inevitable changes to the values of such assets over time? And should you be taxed over and over for the same asset? (Real estate taxes, which do recur, exist to provide local services; that Picasso doesn’t need them.) But Warren does have a point. Wealthy persons can live off loans collateralized by their belongings while having no conventional income or tax liability.

Expenditure Tax

Ogden Nash had a very useful insight. Notwithstanding the questionable notion that the best things in life are free, a corollary to Nash’s lines is that to have fun (or whatever you desire), you have to spend money. Uncle Scrooge’s money bin may have offered some psychological satisfaction, but Scrooge McDuck couldn’t eat or travel or do much else unless he was able to spend some of his bin’s contents. However we obtain money, having money confers only intangible benefits. Only spending yields material benefit. It makes sense, therefore, to tax not wealth (as Senator Warren would do) but expenditures. I propose, therefore, a kind of sales tax on everything. For want of a better term, call it an expenditure tax. This tax is superficially similar to a value-added tax, but it is different in a number of respects. 

The expenditure tax would tax both individuals and organizations on what they spend each year. As is now the case, returns could be filed on April 15 covering the previous year. To generate substantial revenue and to be fair to everyone, greater expenditures would be taxed at a higher rate. The low end of the rate scale might exempt some people from the tax completely or might give them money to maintain a morally acceptable standard of living. Families could be treated as a unit. In some circumstances, a spouse or even a child would need to file separately. In any case, this tax is not intended to replace the whole of the social safety net.

An expenditure tax would be indifferent as to where one’s money has come from. No source is treated preferentially. Policies that do so distort economic decisions anyway. Likewise, there are no preferred expenditures. People are expected to spend funds however they feel is most beneficial. In principle, taxable expenditures would be calculated by adding income to cash and cash equivalents on hand on January 1 and subtracting cash and cash equivalents on hand on December 31. There should be no exemptions for medical expenses, business expenses, charitable giving, or anything else. People should spend their treasure however they like without regard for legislated preferences. This freedom from arbitrary incentives has the potential to make everyone wiser and more rational spenders.

Implementation Details

There are, I think, two kinds of objections to the expenditure tax. There are administration issues, on one hand, and issues related to particular kinds of transactions, on the other. I will offer preliminary thoughts on these matters, but I do not claim to have worked out all the difficulties. I would hope that an implementation would not result in the sort of byzantine rules and regulations that infect our current income tax system.

For most people and corporations, figuring out the annual expenditure for tax purposes is not complicated, though individuals might need to do some bookkeeping they are not now doing. The inevitable movement away from cash to credit and debit cards makes calculations easier. The ability of the government to collect taxes and verify their amounts is a bit tricky. Withholding taxes from wages has guaranteed that most workers will not only pay their required taxes but also will not be faced with an impossible bill at tax time. Since income is not being taxed, withholding funds from paychecks is inappropriate (and doesn’t work for everyone anyway). A value-added tax could be imposed, of course, but that is complicated and, in its usual form, tends to be regressive. Lacking a better scheme, perhaps everyone should simply pay a quarterly estimated tax. I leave it to others to figure out how the IRS is to verify compliance. Paying estimated taxes would not be excessively onerous; many people are already required to file estimated taxes. Organizations such as corporations already track expenses. Accounting for them would actually become easier.

I now want to consider particular types of transactions. In general, any time one parts with one’s money, a taxable expense is incurred. No one gets a special deal. The bus driver, the church, the foundation, and the Silicon Valley corporation play by largely the same rules. I envision doing away with charitable organizations so far as taxation is concerned. People should contribute to what are now nonprofits to advance what those organizations do, not simply to avoid taxes. The government is a poor judge of an organization’s ability to advance the public good rather than private interests and probably should not be in the business of conferring nonprofit status. Doing so has become controversial of late. Anyway, if an organization believes it can do something worthwhile, it should do so irrespective of the tax consequences and should be taxed like everyone else. (This will not be a popular idea.)

Expenditures for an individual would include purchases of food, clothing, health care, furnishings, insurance, utilities, charitable contributions, personal luxuries of whatever sort, and state and local taxes. It might be desirable to exempt state and local taxes to avoid the noxious concept of taxing taxes. Or maybe not.

Organizations of all kinds would pay tax on salaries, fringe benefits—there may need to be some rethinking about the notion of fringe benefits once they are taxable—rent, advertising, lobbying, research and development, capital improvements, loan payments, dividend payments, fines, and legal expenses and judgments. As for individuals (or families), we could choose to exempt state and local taxes.

Financial transactions present a special problem. Clearly, putting money into a checking account is not really an expenditure, even if the account pays interest (and might theoretically be deemed an investment). A deposit does not mean one has lost the use of one’s money. Purchasing certificates of deposit, treasury bills, and the like would simply be considered mechanisms for parking one’s money. Purchasing stocks, which have no guaranteed value, would be taxable expenditures. A distinction need perhaps be made between relative secure bonds and junk (or near junk) bonds. The latter are more of an investment (and a risky one). A bank making a loan is not making an expenditure by this reasoning, though a particularly risky loan perhaps is.  Even with this system of taxation, certain regulations may be unavoidable.

Other objections could be raised against the expenditure tax, of course. For example, does the system remove from Congress the ability through taxes to advance certain social goals? Yes, it does, though that may not be a bad thing. In any case, other kinds of taxes may still be levied, such as taxes on polluters. The lack of a depreciation provision means that capital expenses are taxed all at once. If desired, leasing arrangements could ease this problem (if it really is a problem).

Whatever objections may be offered against the proposed system, its greatest advantage is that no one can escape paying taxes. Not even the richest industrialist or financier can live without spending money. And large transactions—think corporate buy-outs, for example—would be subject to taxation. This could even discourage transactions that are not completely rational.

The expenditure tax is surely not perfect, but no tax scheme can be perfect. Nonetheless, there is something to be said for scrapping the current income tax and starting over from scratch. 

Congressman Glenn Thompson on Medicare

I was cleaning my cats’ litter box when I got a call from an unknown number in a nearby area code. I was expecting calls from HVAC contractors in my role as junior warden of my church. Thinking the call might be important, I answered it. The call was from my congressman, Republican Glenn Thompson, who was in the process of conducting a telephone town hall on Medicare/Medicaid. Because I am considering a change in my Medicare plan, I chose to finish cleaning the litter box later and listen to the call.

A few minutes into the call, participants were told that we could submit a question by entering *3. I pressed *3 almost immediately. I was asked my name and my question. I replied, “The Build Back Better legislation will likely expand Medicare benefits. Will you [the congressman] vote for it?” The question was certainly relevant, as became clearer with each constituent question. Not suprisingly, my question was never presented to the congressman.

Near the end of the call, Congressman Thompson admitted that he would like to eliminate the penalty for late selection of Medicare. He suggested that he would support other changes but wanted to see them in a separate bill and not in the big bill currently being considered in the House of Representatives. I had my answer without my question’s having been asked. Alas, I didn’t get the chance to embarrass Congressman Thompson in front of his constituents.

Of course, a Republican would not vote for expanded Medicare benefits, benefits for children, measures to protect the planet from environmental disaster, and new taxes to pay for it all.

I will never vote for another Republican and advise others to take the same pledge. This resolved was unaffected by today’s telephone call.

Pittsburgh Diocese Passes Resolutions

The Episcopal Diocese of Pittsburgh conducted its annual convention yesterday via Zoom. We have used Zoom for conventions before, and we’re almost getting good at it. There were a few problems, but I won’t get into that here. What I do want to highlight is what the diocese declared through resolutions that are of interest to the wider church and society.

Four resolutions of wider interest were passed, all with no discussion and with only modest opposition. The resolutions can be read in full here.

Resolution 1 was titled “Resolution to Include the name Bishop Barbara Clementine Harris in the Lesser Feasts & Fasts Calendar.” Barbara C. Harris (1930–2020) was the first woman to be consecrated as a bishop in the Episcopal Church and, in fact, in the entire Anglican Communion. She was elected bishop suffragan of the Episcopal Diocese of Massachusetts in 1988 and was consecrated the next year. She fought for civil rights and opposed racism and sexism both within the church and without. The resolution proposes legislation for consideration by the next General Convention. It also invites the Provincial Synod of District III to consider Pittsburgh’s resolution.

Resolution 2 exhibits a character opposite that of the first resolution. Its title is “Resolution to Direct the Removal of the name of the Rev. William Porcher Dubose from the Lesser Feasts and Fasts Calendar.” Thus, Pittsburgh wants to honor Bishop Harris and retract the honor afforded the Rev. Dubose (1836–1918). Like the above resolution, this one is to be sent both to the General Convention and to the District III Provincial Synod. It goes further than the Harris action, however, asking that the church examine the lives of all those honored on the Lesser Feasts & Fasts calendar, presumably to discover other notables with skeletons in their closets. Although the Rev. Dubose is celebrated as a noted theologian on August 18, his connections to slavery and to the Confederate States of America are problematic. He grew up on a southern plantation and served in the Confederate army, first as an adjutant and later as a chaplain. It is not recorded that he ever renounced slavery or his role in defending it.

Resolution 3 is titled “Resolution to Address the Issue of Voter Suppression.” Like the other resolutions, this one proposes action to be considered by the General Convention and by Province III. It also requests that the church’s Office of Governmental Relations do what it can to address the issues raised. This resolution is perhaps more pressing than the two preceding. The resolution “directs and encourages the adoption, on a state-by-state basis” of voting reforms, specifically:

• Implementing automatic voter registration
• Enabling same-day voter registration 
• Preparing for natural disasters
• Allowing online registration
• Expanding the circle of people who are eligible to vote
• Making it easier to vote by mail
• Enabling no-excuse absentee voting
• Creating long-term mailing lists for absentee voters
• Making it easier for people to vote early in person
• Enabling weekend voting and extended hours
• Guaranteeing an adequate number of voting locations

The resolution also calls for the elimination of statewide Voter ID laws.

Surely, I need not describe the justification offered for this resolution.

Resolution 4 is titled “Climate Action Resolution.” Noting ongoing climate change and the church’s concern for Creation Care, parishes are encouraged to “achieve maximum energy efficiency,” a task for which the diocese may, in some cases, provide financial assistance.

Promoting Abortion Access

I’ve been thinking about the current fight to protect access to abortions in this country. I frankly cannot understand why one’s pregnancy is anyone else’s business prior to the fetus’s being able to survive and become an actual human being outside the womb. On the other hand, I fully appreciate that trying to convince a rabidly “pro-life” partisan of this position is a bit like trying to list all the digits of pi. It is not obvious that the fight over abortion half a century after Roe v. Wade is ever going to end.

There is, however, hope. Not so very long ago, it was unclear that homosexuality would ever gain mainstream acceptance. Certainly, the approval of same-sex marriage seemed a vain hope. And yet, same-sex marriage is the law of the land, and homosexual persons are out and accepted in all walks of life. How did this come about? The answer is that homosexuals came out of the closet in large numbers, and people realized that those they loved and cared about were gay.

The general acceptance of homosexuality offers a compelling lesson to proponents of unconstrained access to abortion services. The statistic that one in four women will have an abortion in her lifetime suggests that abortions are not uncommon, but it is a fact that changes no minds among abortion opponents. The statistic becomes more compelling when actual people, not simply numbers, are revealed as abortion patients.

We have seen a trickle of prominent women, including congresswomen, declaring that they have had abortions. This is a start. If more women came forward with their abortion stories, women known and loved by abortion opponents, I believe that opposition to freely available abortions would weaken, eventually becoming an obsession with a tiny, radical minority, like proponents of a return to the gold standard.

How can we get abortion clients out of the closet? Doing so will be hard for some women. They first have to overcome the shame that society has attributed to their reproductive choice. And, in many cases, their abortions have been kept secret to avoid disclosing embarrassing liaisons. Some, however, will be willing to overcome embarrassment to promote the right to and access to an abortion.

Not every woman can go on television to tell her abortion story. On the other hand, everyone with a concern about abortion access and a little courage (maybe a lot of courage in some cases) can wear a button like the prototype shown below. What if, in any large gathering of women, many were wearing such a button? If friends and loved ones sported such a button, wouldn’t opposing abortion be harder (and somewhat itself embarrassing) to do?

Could this button change minds?

A Small Step toward Building a Better Sandwich

 I love sandwiches. I have always loved sandwiches. I make sandwiches for myself often.

My constructing a typical sandwich goes something like this: On a bun or on two slices of bread, I first apply dressing. This could be mayonnaise, ketchup, mustard, or something more exotic, such as Russian dressing. What is important is that both the top and bottom of the sandwich receive some dressing, not necessarily the same dressing. This helps prevent the sandwich from being too dry. Next, internal elements of the sandwich are piled atop the bottom bread or bun—meat, cheese, pickles, tomato, and lettuce. Everything is topped off with salt and pepper and the top slice of bread or bun.

Following this process, lots of salt and pepper ends up surrounding the sandwich because it slides off the lettuce. It could be applied in the construction earlier, but it is difficult to distribute the salt and petter uniformly. To achieve uniformity across the sandwich, it would be helpful to apply them to a flat, sticky substrate.

Beef and cheese sandwich showing pepper applied over
mayonnaise. Salt was applied over chili sauce on the
half of the bun not visible.

This observation gave me an idea. Rather than seasoning the sandwich filling, why not apply the salt and pepper to the bread or bun. Their surfaces are sticky and reasonably flat. Not only can the salt and pepper be applied uniformly, but that uniformity can be verified visually. Pepper shows up especially well on mayonnaise; salt can be seen on mayonnaise but shows up better on ketchup or mustard.

One might object that salt is best applied to the meat or tomato, where it can attract moisture and enhance flavor. Perhaps, but in the time between constructing a sandwich and eating it, I suspect that any such effect is minimal. In any case, if properly applied, my technique assures that every bite includes salt and pepper.

The picture at the right illustrates my seasoning technique. I was more concerned with photography than applying that technique perfectly, but you can easily get the idea.

Oatmeal with a Bite

 I have always thought of myself as a morning person, but I have either been deluding myself or my body’s preferences have changed with age. These days, I arise reluctantly and perform morning rituals in a light fog. These include feeding the cats, taking my medications and, of course, preparing breakfast.

More often than not, breakfast involves cereal of some sort, either hot or cold. Occasionally, I will fix eggs or, if available, I may have a bagel or pastry. (Breakfast consisted of an apple fritter and coffee the other day. I recommend this menu.) 

Today, I decided to have oatmeal. This choice has both advantages and disadvantages. Quick-cooking oatmeal is ready in no time, but adding ingredients to it to make it palatable is time-consuming, and it takes more time to eat my bowl of oatmeal than it does other breakfast selections.

On a good day, the first item into my oatmeal bowl is sliced banana. I had no bananas today (insert song here), so I skipped that step. The other standard items to include in my oatmeal are salt—this is added as the oatmeal cooks—light brown sugar, nuts (pecans today), raisins, vanilla extract, cinnamon, and nutmeg.

After preparing my oatmeal, I brought it to the table along with my morning coffee and began the slow process of eating. (One can eat hot cereal only so fast.) I also brought my phone and phone stand to the table and began perusing The New York Times while I ate. Somehow, oatmeal seemed less satisfying today, although it was not clear why. Surely, the lack of banana could not account for its seeming more bitter than usual.

As I neared the bottom of the bowl, I had a sudden realization. My nutmeg is dispensed from a nutmeg mill that grinds whole nutmegs. The nutmeg mill resides in a cabinet next to my pepper mill. Apparently, I used the pepper mill this morning instead of the nutmeg mill.

Thinking about breakfast, I would not recommend using large amounts of pepper in oatmeal. Adding just a little, however, along with nutmeg and other ingredients, might add just a little bite to offset the sweetness of sugar, vanilla, and raisins. I may try that next time. Perhaps I should have a few slugs of coffee before I prepare breakfast.

Saving the Planet

 

A New Prayer for Our Time

The ongoing pandemic offers Christians a number of objectives to pray for. I’m sure we all want to pray for the pandemic to simply go away, but, of course, that cannot happen in one fell swoop. Vaccinations are working miracles, but those refusing to be vaccinated, encouraged by malicious or ignorant influencers, are preventing us from getting safely past our current struggles. Those influencers are actually few and operate from a variety of less-than-pure motives. But the vaccine-hesitant who have been subject to malign influence are legion. Praying for these people seems a proper thing to do.

These thoughts led me to create a prayer, in the form of a collect. (You can read a number of collects I have written here.) Frequently, though not invariably, I have invited others to help me improve my prayers. In preparing a prayer petitioning for a change of heart among the vaccine-hesitant, I enlisted the help of fellow Episcopalians with whom I regularly interact on Facebook. The collect below is the product of that interaction.

 I first wrote a rough draft of the prayer, then offered it to friends for improvement. My initial cut wasn’t bad—I had thought a good deal about the order of the ideas I wanted to present—but I could see it needed improvement. My collaborators identified some of the wording I was uncomfortable with, and they uncovered other problems of which I had been unaware. Someone described the text as convoluted, but the standard collect form makes a certain complexity inevitable. Having collectively developed a text that was acceptable to everyone, we struggled to put a caption on the prayer. I hope the one I selected seems reasonable.

Here is the final version of the prayer:

For the Misguided 

Merciful Creator, God of wisdom and truth, soften the hearts of those swayed by purveyors of falsehood to value their own desires above the needs of others, so that we may live more fully into the call to love our neighbors as ourselves commanded by our Lord Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

I would like to acknowledge the assistance of the Rev. David Green, the Rev. Christopher D. Hofer, the Rev. Lisa Keppeler, the Rev. Leilani McCurdy, Mary Prine, Sophia Twaddell, and Tamara West.

Comments are welcome. Feel free to use this prayer. I would appreciate your letting me know of your use, however.

Make a Deal with Joe Manchin

Facebook Needs an Antitrust Makeover

The New York Times reported this afternoon: “Facebook and some of its apps, including Instagram and WhatsApp, appeared to go down at the same time on Monday for many users, who turned to Twitter and other social media platforms to lament the outage.” As of this posting, Facebook (and probably the whole lot of apps) is still down.

Do I have to point out that Facebook is too big and has too much influence? We need new antitrust tools to break up such behemoths.

Note: Another New York Times story today reports the Facebook is trying to squash a Federal Trade Commission antitrust suit against the company.